In another series, I looked at baptism as the Bible described it, what God does in it, how early Christians viewed it, and where people started going astray from what God taught.
Because someone mentioned it in a comment, I think that a look at repentance might also be important, as well as a look at the Holy Spirit. Timothy McHenry noted that some people will even admit the necessity of baptism, but shy away from repentance. That's a shame, because we receive God's Help with the Holy Spirit when we are immersed, and overcoming any particular sin, no matter how addictive, is entirely possible. We truly can make new, good habits, and clean out the old ones. It takes a lot of work, though, and, well, yeah, work is work.
With that said, let's look at repentance and the Holy Spirit.
BQ: First, we're going to look at repentance as the Bible discusses it. Is it important? What is it?
Jesus warned, "I tell you, no; but unless you repent you will all likewise perish (Luke 13:3)," so repentance is needed for salvation. How can we really define what it is? 2 Cor 7:9-11 gives a working explanation, saying:
"For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.
For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter."
True repentance produces zeal and vehement desire to not continue sinning over and over. It is shown when old habits are killed off. Instead of continuing swearing, one stops. Instead of continuing bar-hopping, one stops. And in return, godly actions take the place of sin.
BQ: True repentance is said to produce diligence, zeal, indignation, fear, vehement desire, a clearing of oneself, and vindication. What do we know of the word itself? In Greek, it's "metanoeo," which literally means,"to perceive afterwards" , and was recognized to effectively mean, "change in the inner man."
The implications of this are great. Hebrews 6:6 says of some that when they, "then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame." Titus 3:5 says, "he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit."
Why is it impossible to renew some people to repentance? Because the inner man was changed by the Holy Spirit, and by their own doing, they drive the Spirit out, embracing the world. The practice of sin, doing it willfully and repeatedly, can make us lose out greatest Gift—it can make us lose the Holy Spirit.
BQ: Today is just to cover a few verses that make it abundantly clear that repentance is not something to be taken lightly, but is in fact a core part of salvation.
—Heb 12:17 "For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears."
— 2 Pet 3:9 "The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance."
— Acts 2:38 "Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit."
In order, we see that without repentance, we will be rejected. Second Peter also makes it clear that without repentance, we'll perish, but God gives us time to repent. And Acts 2 shows that without being immersed (baptized) and repenting, we'll not receive the Holy Spirit.
Have you truly repented? Have you been baptized?
BQ: Now we're going to look a little more at the character of repentance.
—Mt 3:8 "Therefore bear fruit in keeping with repentance."
—Mk 6:12 "They went out and preached that men should repent."
—Acts 3:19 "Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord."
From the above, we can see that true repentance leads to fruit in our actions. For example, if your bad habit was carousing at the bars, you'll not only stop, but you'll replace it with things which build the Kingdom.
Furthermore, we see that if we wish to truly evangelize, we need to make repentance a part of it. Not to bash people over the head, but show they, as Acts 3 says, that refreshing can come, and sins can be wiped away. Repentance is about a fresh wind, and overcoming the stench of a dying world.
BQ: It's incredibly interesting to look at how early Christians viewed repentance. To begin, Martyr wrote in the second century,
"As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly...then they are brought by us where there is water, and are regenerated...there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe."
That little passage alone reveals a ton. These people who were immersed were persuaded of the Truth (and faith, in Greek, means persuasion), and had decided to live according to the likeness of Christ. Immediately they were then baptized, and they repented of their sins.
Early Christians understood that when a person had faith, it included baptism, and very importantly, repentance. When we're Christians, we can't let ourselves practice the same old sins.
BQ: In 150-200 AD, Clement wrote,
"We are washed from all our sins, and are no longer entangled in evil. This is the one grace of illumination, that our characters are not the same as before our washing... In the same way, therefore, we also, repenting of our sins, renouncing our iniquities, purified by baptism, speed back to the eternal light, children to the Father."
Time after time, you'll notice that repentance is required. Early Christians understood that, after they were immersed, they could not be the same as before.their washing. When we're baptized, we MUST change. I can't stress it enough. No matter what it is, from swearing to sleeping around, we have to fight and overcome it. And that's why we're given then Holy Spirit as a gift, to empower us to be overcomers for Christ.
BQ: Speaking of repentance, some will claim that they have certain sins that they just can't resist. This isn't true, but it is a symptom of having very little faith in God. In Mt 17:20, Jesus said,
"Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”
To say that we cannot overcome some sin with God's help is a terrible thing. He raised men from the dead, so something we find ourselves liking too much is no problem. That's why 1 Cor 10:13 says,
"No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it."
BQ: Although we've covered it a bit, some people claim that you don't receive the Holy Spirit when you repent and are immersed. Early Christians did not hold this view. Cyril in 345 AD wrote,
'Repent,' says he, 'and be baptized every one of you in the name of Jesus Christ our Lord, for the remission of sins, and you shall receive the gift of the Holy Ghost. [Acts 2:38]' O unspeakable lovingkindness of God! They have no hope of being saved, and yet they are thought worthy of the Holy Ghost. You see the power of Baptism!"
The Holy Spirit in us is why Jesus said, "Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he." (Mt 11:11) The Holy Spirit gives us the power to change our inner man, and to make that repentance true. Baptism regenerates us, but the Holy Spirit constantly renews us. (Titus 3:5)
BQ: Early Christians understood that we indeed receive the Holy Spirit, but only in baptism. Around 200-250 AD, Cyprian wrote,
"For by baptism the Holy Spirit is received... As also, in another place, the Lord speaks to the Samaritan woman, saying, 'Whosoever drinks of this water shall thirst again; but whosoever drinks of the water that I shall give him, shall not thirst for ever.' By which is also signified the very baptism of saving water, which indeed is once received, and is not again repeated."
For he who has been sanctified, his sins being put away in baptism, and has been spiritually re-formed into a new man, has become fitted for receiving the Holy Spirit; since the apostle says, 'As many of you as have been baptized into Christ have put on Christ.'
Early Christians understood that people had to hear and believe in Christ in order to be spurred to have faith in immersion. They also understood that immersion and repentance were 100% necessary to salvation, and that if we continued in our old ways afterward, we made the indwelling of the Holy Spirit pointless.
Ask yourself if you have really repented? If not, there is an infinite amount of help available to you, as well as your brothers and sisters who have put on Christ in immersion. Take the bull by the horns and change!