"Yeah, I guess I should go to church." (The Law of Christ?)

 "Yeah, I should go to church I guess." Ever heard that? Although it's subtle, there is the concept that God is appeased by our showing up to listen to a priest or pastor lead a "worship service."

We should all consider this,though. The "law of Christ" is not fulfilled by keeping rules—"don't handle; don't taste; don't touch" (Col 2, esp. v 21). Rather, it is fulfilled when we "bear one another’s burdens, and thereby fulfill the law of Christ." (Gal 6:2)

Sunday should be for our own edification, so that we can perform the work of ministry all the other days.

Sleep intertia.

Have you ever been unexpectedly woken up, and found that you just couldn't get going—were you all groggy, feeling like your brain just wasn't working right, and neither was your body? This is a physiological state known as sleep inertia, and it can be brief, but it can also last for very long periods of time! Often people battle it with caffeine, which is a stimulant. 

When we become Christians, we can have some worldly inertia, with sin and stuff just trying to resist any change, trying to move forward in our lives with us. Just like sleep inertia, we can battle it with stimulants. Hebrews 10:24-25 tells us what sort of stimulant to take, saying,

"Let us consider how to stimulate one another to love and good deeds,  not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near." Take every opportunity to get over the grogginess that the world produces—start spending time every day with Christians. 

Workout partners.

When I'm going on long distance hikes, there are times I'm in incredible pain and just flat-out exhausted. If I didn't have a partner along with me, I'd just sit down, or I'd flat-out turn back. Having a partner in tough times keeps us going. 

Spiritually it's the same. Who we surround ourselves with really matters. God says that, "Therefore encourage one another and build one another up," (1 Thess 5:11), and that's exactly what we need. Are your closest companions going to push you to excel spiritually, to remain faithful to a spiritual workout regimen?  Will you do it for your friends?

Starting over after failure—are you overwhelmed?

Ever been in a situation where your progress is just pathetic? Where you're horribly outmatched? Where it's all so vastly overwhelming and pointless? Maybe a relationship that tanked and building a new life just seems impossible?

When the remnant Jews saw the foundation of Zerubbabel's temple, they wept. It was pathetic.  It was nothing like the glory of the first temple. How could the possibly build again? Yet God said, "Not by might nor by power, but by My Spirit...Who dares despise the day of small things?" 

When you're recovering and the work seems insurmountable to even get back to where you used to be, remember not to despise the small things. Keep placing one stone at a time, and realize that it's not by your might, nor your power, but God's Spirit, which has the power to create a universe and more. 

Settling differences.

Ever had a brother or sister in Christ who you just KNOW ain't livin' up to expectations? Time to give 'em an earful! Especially if it's affronted you!

Galatians 6:1 says, "Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted."

Our goal must not be punishment, but restoration, and not with the fierce wrath of a volcano, but rather in gentleness. I lack this, but I'm getting better daily. One last thing: that brother or sister out indulging in the world...is caught in something very, very addictive. Be very careful lest you get caught up in the same sin. 

As soon as Zion travailed, she brought forth her sons.

With thanks to Rio and Miriam, about something that has been on my mind.

I have personally watched Christian friends slip into the world, committing both spiritual suicide with themselves, and spiritual murder with the things they did with others, and encouraged others to do. And those times have been the most painful of my life, bar none.  And those times have been the most painful of my life, bar none. A lot of that pain comes from the pain of knowing what I've been, and the damage I've caused in the past.

Even if you don't personally like the person that much, the pain is devastating, because there is nothing you can do.  You cannot be the conscience for someone who wants his or her conscience to be seared.  Often, these people will apply a veneer of godliness, so that they can look at their fake reality and call it real, but the poison runs deep and is killing them.

What do you do? Do you delete such a person from your life? Do you utterly abandon them?  

I have often done that. I don't think it's right. It was my selfish way of protecting myself from pain. I once encouraged my mother and sister to abandon someone who caused them great pain and tears. They refused.  Instead of letting the person simply get off easy, they were loving but also truthful.  Their efforts were met seemingly forever with rejection and cruelty.

And yet God says, "Those who sow in tears shall reap with shouts of joy!" (Psalms 126:5)

Who wants to sow a field with such effort that it causes them to cry? Isn't it easier to just abandon that plot and more on to easier territory? 

My sister and mom didn't. They sowed in tears. Eventually, the person they loved changed. Hard times came. Rock bottom was hit. This person was abandoned. And suddenly, the person realized that through everything she had done, despite the evil of it, two people were still compassionate. Compassionate despite the way they'd been treated. And indeed, none of the person's actions had been more than passing pleasure.  And in the end, my mother and sister reaped with joyful shouting.

Compare that with two of my own examples. Both times, I saw someone reverting back to their old friends and old ways, including drinking. Both times, I said, "That hurts me and is repulsive behavior. You're otta' my life."  And both these people, now, are fully surrounded by the world, molded into it as a part of it, horrifically deep.  Attempts by me now to say, "Hey, I care about you," have no weight behind them. Because I gave up. Instead of being loving but correcting, I threw away anything, including hope, no matter how small.

Jeremiah 17:7-8 says, "Blessed is the man who trusts in the LORD, whose trust is the LORD. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit." 

Are you like that? If you persist in love, will you not remain green? Are you afraid of the pain, and willing to wilt away from hope and caring? There is only one way to bear fruit, and it is through persistence. 

Sometimes, however, when you are persistent, people will reject you. It happens. As my friend Rio once told me as a wake-up call, and this is paraphrased "Sometimes nothing you do can reach people, and you'll be consumed."  You have to know when that point is, but you can also make the conscious decision to not simply and utterly reject them.

The truth with the person struggling is that we do not know if they will be overcome, or shall overcome.  We cannot make the call with their struggles, or with their future.  We cannot condemn their hearts, but can see their difficulties. 

And more importantly, sometimes people have to hit utter rock bottom. They have to be at the lowest, where the sun does not shine, before they decide they don't want to be in the pit. 

God tells us that a struggle is present, and that it shall not come without weeping. For our struggles, for our help, and for the struggles of others, it is often true that much pain must be endured before we conquer. 

In Isaiah 66:8, God confirms this and says, "Who has heard such a thing? Who has seen such things? Can a land be born in one day? Can a nation be brought forth all at once? As soon as Zion travailed, she also brought forth her sons."

New birth does not come without pain and persistence, but we have to maintain the hope of beautiful things to come. We must have the attitude that we would, "could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh." (Romans 9:3)

And if you're sad, hurt, and damaged, remember, "Whoever gives thought to the word will discover good, and blessed is he who trusts in the LORD." (Proverbs 16:20)  When you're feeling darkest and down in the dumps, dwell even stronger in the Word.

"Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:9)

Worship and Service—What Are They?

Worship Overview

I've seen lots of debates which fundamentally occur because of a misunderstanding of "worship." One debate pointed out that singing is an act of worship, so we can't have pitch pipes used during it. In that regard, I looked at 2 Chron 29:28-29 and how it explains worship:

"WHILE the whole assembly worshiped, the singers also sang and the trumpets sounded; all this continued until the burnt offering was finished. Now at the completion of the burnt offerings, the king and all who were present with him bowed down and worshiped."

I noticed that the singing wasn't worship. The trumpeting wasn't worship. The offering wasn't worship. 

Worship is a physical act of prostration and bowing down—and that is the only physical act of "worship," and God doesn't need it from me. That's why Jesus said in John 4:21-24, "“Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship (bow down/prostrate to) the Father. [...] But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship [prostrate before Him] in spirit and truth.”

Does God want my spiritual reverence and prostration before Him just for an hour? Nope. He wants it 24/7. Does He ever mention having a time or place for me to worship? Nope, that was for the Jews. Bowing down is worshiping, and it's the only worship. Some do it physically, but God wants it spiritually.

The above, however, is not totally convincing. Let's look at a history of how God has defined worship, and we'll see that our modern vision of worship is wholly inadequate for God's holy people. On top of that, it will help us understand our service to God, and will unlock our true potential through God's power working in us!

Shachah
BQ: I recently saw some people talking about whether or not it’s a sin to talk with someone visiting the assembly during “the worship.”   For many, “coming to worship on Sunday” is important, but is it at all what is described in the New Testament? What, exactly, is “worship?”

This will have to be a multi-part (though abbreviated) series, and we’ll just start off with the word “worship,” as found in the Old Testament.  This word is predominantly from ancient Hebrew “shachah,” which means literally, “to bow down, to prostrate oneself.” So if you hear someone say that they’re “going to worship on Sunday,” do you imagine them going and planting their faces on the floor? Why do we use this word? What does it really mean?  Tomorrow we’ll look at its first ever usage in the Bible.

Bow Down
BQ: Some people are concerned about doing anything that might interrupt “the worship” on Sundays, such as saying “hi” to someone new who walks in. But what IS worship? Do we really understand it? Yesterday we saw that, in the Old Testament Hebrew, it is almost always translated from “shachah,” which means to physically bow down, to prostrate oneself. Think of Muslims on prayer rugs. They are “shachah,” bowing down, worshiping.

What does the word “worship” look like in the Bible? We’ll have to start out with the Old Testament. The first time is Genesis 18:2. “When he lifted up his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed himself to the earth.” Can you spot the word “worship” in there? What is “worship,” as God defined it there? If you said, “bow down,” you’re right. Worship in the Old Testament, we will see, was a physical act of bowing down, of submission.

As God Defines It

BQ: What exactly is “worship?” Is it five or so acts that we do only on Sundays? In the old Testament, we see that it’s mostly from the word, “shachah,” which means to physically bow down, yet we certainly don’t do much of that on Sundays!  The first time it was used was in Genesis 18, and it was where someone bowed down.

 Let’s look at the next usage from Gen 22:5. “Abraham said to his young men, “Stay here with the donkey, and I and the lad will go over there; and we will worship and return to you.” Ok, so what acts was Abraham doing when he was worshiping? Well, if we let GOD define it, we can read Genesis 18 and every other place where it was mentioned and see that Abraham was bowing himself down, prostrate and in submission.

Although translators sometimes get inconsistent and sloppy, we have great minds which God has given us, and we can look at the original words and use them. In this case, Gen 22:5 actually says, “Stay here with the donkey, and I and the lad will go over there; and we will bow down and return to you.”

Inconsistently Translated

BQ: We’ve seen that worship in the OT was a physical act of bowing down, and that translators inconsistently translate it as the definition, “to bow down,” or otherwise “to worship,” though they meant the same. Let’s look at some more, surprising verses on what worship was in the OT.

Genesis 23:7 So Abraham rose and worshiped (bowed down to) the people of the land, the sons of Heth. 

Genesis 23:12 And Abraham worshiped (bowed down) before the people of the land. 

Genesis 42:6 Now Joseph was the ruler over the land; he was the one who sold to all the people of the land. And Joseph’s brothers came and bowed down to him with their faces to the ground. 

When someone says, “I’m going to go worship on Sunday,” do you imagine them going and bowing down physically as is the example all throughout the Old Testament? Probably not! We’ll discuss what it means in the New Testament coming up. As a hint, remember that the Old Testament was a physical foreshadowing of the spiritual to come. We often want to be physically minded instead of spiritually, but we need to overcome that urge.

Priest vs People

BQ: So we’ve now seen that “worship” in the Old Testament was always a bowing down to something. People bowed down because the object was worthy of being bowed to. The concept being conveyed is one of submission to a greater power.  Consider that God gives us the option to submit now, but at the end, “every knee shall bow.” are SUBMITTING to them. Consider also when Joseph’s brothers visited him in Egypt…they had to bow down. They had to SUBMIT.

Throughout the Old Testament, the people would worship (submit, bow down), and the priests would provide service. We can see this in Ezekiel 46 (and plenty of other places) in verse 2, “The prince shall enter by way of the porch of the gate from outside and stand by the post of the gate. Then the priests shall provide his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and then go out.”

Notice that the prince presented an offering and worshiped, but the priests were the ones who did the service and offered it up. Why? Because a priest can do nothing with his face to the ground, bowed down.  In the New Testament, all Christians are “a chosen people, a royal priesthood.” That changes things big time, and we’ll talk about it down the line.

You Serve What You Worship

BQ: We have seen in the Old Testament that priests served, that the people worshiped (bowed down, prostrate) or submitted themselves to a higher power, and that it was all very physical. Today we’re going to look at what happens when we bow down (worship) false gods.

Deut 11:16 “Beware that your hearts are not deceived, and that you do not turn away and serve other gods and worship them.”

Josh 23:7  “so that you will not associate with these nations, these which remain among you, or mention the name of their gods, or make anyone swear by them, or serve them, or bow down to them.”

There are a plethora of other verses which have the same terminology. As we can see, those things we worship end up being the things that we also serve. There are some who worship, say, politics, being in submission to a political mission, forgetting to submit to God’s mission and His plan. Others submit to alcohol. We need to carefully watch that which we are worshiping.

All the Time

BQ: Before we move on to mentions of “worship” in the New Testament, we need to look at some prophecies about it, and how it was going to change from the OT. Although much of Isaiah is concerned with this, I’m going to take some snippets from Is 66:19-23. Read it all if you get time. 

“So your offspring and your name will endure. “And it shall be from new moon to new moon And from Sabbath to Sabbath, All mankind will come to bow down [worship] before Me,” says the Lord.”

Prophesied here is a huge change in worship. Notice that God said that He planned to change worship (bowing down) to something that occurred from new moon until new moon.  In Genesis, we saw that Abraham was able to “go yonder and worship [bow down],” and then come back no longer worshiping. In this prophecy, God asserted that He was removing that type of worship for a perpetual state of bowing down. How can that be?

Perpetual

BQ: Isaiah says that we shall worship God all the time, which is highly at odds with what come places do, declaring worship to be certain physical acts that happen on Sunday.  Those who believe that worship stops and ends at certain times often rely on Genesis 22:5, where Abraham went, bowed down (worshiped), and then got up again. “See,” they’ll say, “worship has a beginning and an end!”

The problem is that the Old Testament is very different than the New, and that God declared even in the Old Covenant that He would make a people who perpetually bowed down to/worshiped Him.  

Here’s a question: how many times does the Bible say that we assemble on Sundays “to worship?” The answer is 0. So what’s happened? We’ll see coming up!

Jesus Said

 BQ: In the New Testament, we are said to assemble on Sundays to worship (OT Hebrew=shachah, NT Greek=proskuneo) exactly zero times, which fits in with the Old Testament prophecy that we would instead be worshiping God from “new moon until new moon,” which is 100% of our lives.  What does the New Testament say about worship? First, let’s see when and where Jesus had to say, using John 4:20-24 where a woman wants to know where and when worship would take place:

“Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father… But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth.” Pay close attention. Jesus specifically said that there is no longer a “place” to worship, nor a limited timeframe, but rather that it is simply done in spirit and in truth.  More on this tomorrow.

Being in Spirit

BQ: We now know that God removed a time and place that we needed to worship physically (bowing down) with a continual, persistent state of submission in “spirit and in truth.” Some say that there are five acts of worship that we can do on Sunday, but this is found nowhere in the entire Bible. Instead, we are to spiritually bow down from new moon until new moon, all the time.

As a Christian, when are you NOT in Spirit? Let’s look at the following verses:   Rom 8:9, "However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him." 1 Cor 6:19, "Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?"

Just as we are in the Spirit at all times, we SHOULD be submitting to God at all times. Be careful, though, because worshiping is submitting. We cannot claim to be “getting drunk for Christ”  as worship, because we are then not submitting to God’s will, and worship is in the New Testament about complete, utter, spiritual submission to our Lord. 

Your Service

BQ: We have now seen that worship, in the New Testament, is a 24/7 spiritual submission to God. We’ve seen before that God says that humans end up serving that which they worship (submit to), so what is the overall service that He appreciates from us?

We can see the answer in Romans 12:1  “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your service.”

God is ultimately seeking a people who give everything to Him, who submit to Him utterly out of love and awe. He has no place for “five authorized acts of “worship,” or “Sunday-only worship,” which is an attempt to replace the spiritual aspect of the New Testament with an earthy form of Old Testament, physical thinking. Let's submit to our Lord in Spirit and in truth!  

 

Service Overview

Abad

BQ: Now that we’ve looked at what “worship,” is, we’ve seen that it is not limited to “5 authorized acts” or a certain day of the week, or a specific place. It’s a spiritual submission to our Lord from new moon until new moon, so saying that one “worships” from 11-noon on Sunday should be inaccurate…hopefully! 

We know that the Old Testament had a system where the people prostrated themselves (worshiped) while the priests (Levites) provided service, such as offering up the sacrifices of the people. Since it was impossible to slaughter a ram with one’s face planted on the ground, this made a lot of sense.

Our next question to consider is, “what is service?” So many times people say, “that concludes the worship service,” though the term worship service is never found in the Bible. What is service? Who does it? When? To get us started off, the word primarily used for service in Hebrew is “abad,” and in Greek it’s, “latreuo.” We’ll discuss more on what it means coming up!

Made to Serve

BQ: Looking at service, in the OT Hebrew it’s “abad,” and in NT Greek it’s “latreuo.” They are translated as “service,” and would more literally mean something like, “to work, to slave, to enslave.” Let’s take a look at various places where the word usually translated as “serve/served/service” is used.  The first place is in Genesis 2:5, “Now no shrub of the field was yet in the earth, and no plant of the field had yet sprouted, for the LordGod had not sent rain upon the earth, and there was no man to cultivate the ground.”  If you guessed that “serve” here was “cultivate, you’re right. It carries the meaning of “to work.”

We’ll look at some more verses just to prove what it means. Gen 15:13 says,  “God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years.”” Here the meaning expressed is “made to serve,” but it’s listed as “enslaved.”

We could look at a lot more, but for the sake of brevity, we’re going to move on into places where translators in some versions get “worship” confused with “service,” either through being sloppy or just having a bias because of tradition. That’s tomorrow!

Poor Translations

BQ: We’ve seen how the word for “service” is used, and it’s not at all like the word for “worship,” but many people get these confused. Using the NASB translation, today I’m going to look at some places where the word was mis-translated.

Exodus 12:31, “Then he called for Moses and Aaron at night and said, “Rise up, get out from among my people, both you and the sons of Israel; and go, worship the Lord, as you have said.”  The word “serve” is mistranslated as “worship,” which is strange, as right before we found out that God wanted His people to be let go so that they could serve Him. “Then the LORD said to Moses, "Go to Pharaoh and speak to him, 'Thus says the LORD, the God of the Hebrews, "Let My people go, that they may serve Me.” (Ex 9:1)

Why do people get these terms confused when they’re nothing alike? I think that it is greatly due to tradition (a clergy-laity split) and some spiritual laziness. It’s much nicer when your preacher serves you, and you worship for only 1/168th of the week.

Sacrifices of Priests

BQ: We’re looking at the word “service/serve” and letting God define what it means.  In Isaiah 19, there is a prophecy of many nations becoming a spiritual Israel, and in verse 21 it says, “They will even SERVE  with sacrifice and offering, and will make a vow to the Lord and perform it.”

If you were a Jew reading that prophecy, and being told to serve with sacrifice and offering, you’d be thinking, “Man, this is NUTS! How can I offer a sacrifice if I’m not a priest? How can I sacrifice something if I have my head bowed to the ground, worshiping?”

Tomorrow: do we worship, as the people did, or do we serve, as the priests did?

We Are Priests

BQ: Often these days, a “pastor” or preacher “serves his flock,” which “worships on Sunday.” In the Old Testament, the people who weren’t priests worshiped, and the priests did the serving. Are modern congregations which have the same style system correct?

First off, we know that God requires that we always be in spiritual submission to Him (worship), but we also know that now every Christian is a priest in God’s eyes. “But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession.” (1 Pet 2:9)

As priests, we know that we also must serve as well.  “But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.” (Rom 7:6)

Using a system where one “attends a worship service” on Sunday and is served by the reverend/pastor/priest isn’t an example of New Testament Christianity, but rather is an easy tradition made up by men. We need to all keep in mind that we’re priests and, as such, we should have some form of contribution to building up and serving. We’ll discuss that tomorrow.

For the Work of Service

BQ: When you’re assembled on Sunday, we know that the Bible never says it’s for the purpose of “worshiping then,” so what is it for?

When we assemble together, the specific purpose is to help us as priests in serving God! Eph 4:11-12, “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers,  for the equipping of the saints for the work of service, to the building up of the body of Christ.” We also know that EACH of us should have a contribution to that edification, not just the preacher, and that we should be stimulating one another to love and good works. (1 Cor 14:26; Heb 10:24)

All of the above is summed up in an often-mistranslated verse which says, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your intelligent service.”  (Note: translator bias shows up in the NASB translation of this verse, which ends it with “spiritual service of worship,” though it never says spiritual or worship.)

So the Bible never says that we assemble “to worship,” but it does say that we worship (submit) spiritually, and in doing that, we naturally come to serve God, and in the assembly of the saints, that’s expressed as all things which further build us up to go out and work for our Lord.   

Levite to Christian

BQ: Today is one final point about service of priests (us) that is often unnoticed. Let’s read Acts 4:32-37,

“And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them.  And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all.  For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sales  and lay them at the apostles’ feet, and they would be distributed to each as any had need. 

 Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement),  and who owned a tract of land, sold it and brought the money and laid it at the apostles’ feet.”

This is important because it illustrates the shift away from the Old Testament system, where the Levites (Levitical priests) received the offerings from the worshipers and then provided service by sacrificing the offerings. One of the priests (a Levite) suddenly got it! The people used to be laying their offerings at the feet of the Levites, and now that’s changed.   Suddenly a Levite is laying out his offering at the feet of the “uneducated and untrained.”  We really need to avoid going back to that Old Testament system where we “worship” and our “priest” serves!

There’s a lot more depth to be had from studying these words, and I don’t have time to cover it all, so I encourage you to check them out for yourself!  

The importance of fellowship.

Importance of Fellowship
BQ: Is fellowship important? This deserves MUCH more, so it'll DEFINITELY be a subject of a note in the future!  Thanks Shannon Ashley Musick! This is awesome.

A: Heb 10:25 “not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Prov 27:17 “Iron sharpens iron, So one man sharpens another.”

For you to look up: Eccles 4:9-12, Eph 4:11-16, Mt 18:20, 1 Cor 10:16-17, Eph 5:19-21, 1 Cor 12:14, Gal 3:28

Attendance problems are often a sign of a deeper problem—a problem where Satan's playplace is more appealing than being held up out of it by our brothers and sisters in Christ. It's usually the first sign that we're moving back into the world.

My brother Jerod Schaefer said, "If you think you can do the things you used to do and get away with it...you are SO wrong. And you are gambling your soul, and if you have kids, you're gambling theirs, too." If we let the world be our home, we lose the kingdom. Fellowship is critical. Absolutely critical.
(PN7)

Is fellowship with those in Christ important?

Importance of Fellowship
BQ: Is fellowship important? This deserves MUCH more, so it'll DEFINITELY be a subject of a note in the future!  Thanks Ashley M! This is awesome.

A: Heb 10:25 “not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Prov 27:17 “Iron sharpens iron, So one man sharpens another.”

For you to look up: Eccles 4:9-12, Eph 4:11-16, Mt 18:20, 1 Cor 10:16-17, Eph 5:19-21, 1 Cor 12:14, Gal 3:28

Attendance problems are often a sign of a deeper problem—a problem where Satan's playplace is more appealing than being held up out of it by our brothers and sisters in Christ. It's usually the first sign that we're moving back into the world.

My brother J. Schaefer said, "If you think you can do the things you used to do and get away with it...you are SO wrong. And you are gambling your soul, and if you have kids, you're gambling theirs, too." If we let the world be our home, we lose the kingdom. Fellowship is critical. Absolutely critical.
(PN7)